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Emotion, Identity, and Religion
Hope, Reciprocity, and Otherness
Douglas J. Davies
336 pages
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234x156mm
978-0-19-955152-1
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Hardback
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10 March 2011
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- Focuses a wide body of material from anthropology-sociology and the newer cognitive science and psychology to explore the dynamics of emotional life that forge human identity
- Explores central idea that religions manage human emotions by coupling them with core cultural values, and that particular religious traditions favour a distinctive pattern or syndrome of emotions and values
- Offers new insights by identifying 'the humility response' and 'moral-somatic' processes which show how deep the bond is between individual and group-pressure in many different examples from 'honours' systems to 'cyber-bullying'
- Comparative approach helps explain these theoretical ideas
Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places.
Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how
we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves.
Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular
traditions.Readership: Students and scholars of Religious Studies; Theology; Anthropology; Sociology of Religion.
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Douglas J. Davies, Professor in the Study of Religion, University of Durham Douglas J. Davies is Professor in the Study of Religion at Durham and Director of the Centre for Death and Life Studies. He trained in both anthropology and theology and has taught the study of religion for many years both at Nottingham and Durham Universities. His specialist interests and many publications include work on death, funerary ritual and afterlife beliefs, as well as the Mormon and Anglican religious traditions and theoretical questions of the links between anthropology and theology, with a special interest in how the human desire for meaning becomes a sense of salvation.
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"Using a thoroughly interdisciplinary approach-one that draws on sociology, theology, psychology, anthropology and philosophy-Davis crafts an engaging and timely analysis of the cultural importance of emotions in shaping the human quest for religious meaning and salvation." - Susan Raine, Religion
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Introduction
1: Dynamics, feelings, and meanings
2: Ritual, values, and emotions
3: Identity depletion
4: Grief, intensive living, and charisma
5: Gender, identity, and purity
6: Love, mercy, humility, and betrayal
7: Merit, grace, and pardon
8: Moral-somatics, hope, despair, and suffering
9: Revelation, conversion, and spirit power
10: Sacred place, worship, and music
Conclusion
Bibliography
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The specification in this catalogue, including without limitation price, format, extent, number of illustrations, and month of publication, was as accurate as possible at the time the catalogue was compiled. Occasionally, due to the nature of some contractual restrictions, we are unable to ship a specific product to a particular territory. Jacket images are provisional and liable to change before publication.
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