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The Self
Naturalism, Consciousness, and the First-Person Stance
Jonardon Ganeri
400 pages
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234x156mm
978-0-19-965236-5
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Hardback
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26 April 2012
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This item is temporarily out of stock, but may be ordered now for delivery when back in stock.
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- A refreshingly original exploration of one of the most puzzling aspects of human existence
- The first book to draw together the Indian philosophical tradition with current philosophical work on the self
- Introduces a wide range of Buddhist and other theories from first-millennium India
- Lively and lucid, accessible to a broad interdisciplinary readership
What is it to occupy a first-person stance? Is the first-personal idea one has of oneself in conflict with the idea of oneself as a physical being? How, if there is a conflict, is it to be resolved? The Self recommends a new way to approach those questions, finding inspiration in theories about consciousness and mind in first millennial India. These philosophers do not regard the first-person stance as in conflict with the natural—their idea of nature is not that of scientific naturalism, but rather a liberal naturalism non-exclusive of the normative.
Jonardon Ganeri explores a wide range of ideas about the self: reflexive self-representation, mental files, and quasi-subject analyses of subjective consciousness; the theory of
emergence as transformation; embodiment and the idea of a bodily self; the centrality of the emotions to the unity of self. Buddhism's claim that there is no self too readily assumes an account of what a self must be. Ganeri argues instead that the self is a negotiation between self-presentation and normative avowal, a transaction grounded in unconscious mind. Immersion, participation, and coordination are jointly constitutive of self, the first-person stance at once lived, engaged, and underwritten. And all is in harmony with the idea of the natural.Readership: Anyone interested in the self, whether working in philosophy, psychology, religious studies, or history of ideas.
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Jonardon Ganeri, University of Sussex Jonardon Ganeri's work has focused primarily on a retrieval of the Sanskrit philosophical tradition in relationship to contemporary Anglo-American analytical philosophy, and he has done work in this vein on theories of self, conceptions of rationality, and the philosophy of language. He has also worked extensively on the social and intellectual history of early modern South Asia, on the nature of philosophy as a practice, and on the political idea of identity. He is currently Professor of Philosophy at the University of Sussex and Professor of Philosophy at Monash University.
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"Western-trained philosophers looking for answers to the puzzling questions the various properties of the self . . . will find a thorough and sophisticated discussion that at the same time introduces them to a stunning set of intellectual gems from India's philosophical history . . . scholars working on Ancient Indian materials dealing with the relation of body, mind, and self . . . will find new insights into ways of thinking about the Ancient Indian discussion and the interrelation between various philosophical traditions on almost every page. The ease with which Ganeri manages to keep both audiences on board . . . is nothing less than astonishing." - Jan Westerhoff, Notre Dame Philosophical Reviews "one of the key aims of the
comparative philosophical enterprise is to think about familiar problems in a new light, and this aim is admirably fulfilled by Ganeri's book. . . It is no exaggeration to say that this book marks the beginning of a completely new phase in the study of Indian philosophy, one in which a firm grasp of the historical material forms the basis for going beyond pure exegesis, opening up the way for doing philosophy with ancient sources." - Jan Westerhoff, Notre Dame Philosophical Reviews
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Introduction
Part I. Naturalism & the Self
Historical Prelude: Varieties of Naturalism
1: Conceptions of Self: An Analytical Taxonomy
2: Experiment, Imagination & the Self
Part II. Mind & Body
3: Emergence
4: Transformation
5: Persistence
6: The Self as Bodily
Part III. Immersion & Subjectivity
7: The Composition of Consciousness
8: Self-consciousness
9: Reflexivism
10: Sentience
11: Other Minds
Part IV. Participation & the First-Person Stance
12: The Mind-Body Problem
13: Attention, Monitoring & the Unconscious Mind
14: The Emotions
15: Unity
16: The Distinctness of Selves
Conclusion: A Theory of Self
Bibliography
Index
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The specification in this catalogue, including without limitation price, format, extent, number of illustrations, and month of publication, was as accurate as possible at the time the catalogue was compiled. Occasionally, due to the nature of some contractual restrictions, we are unable to ship a specific product to a particular territory. Jacket images are provisional and liable to change before publication.
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